Part One
Gotama
Siddhartha and Govinda arrive in the town of Savathi. They spend the night
nearby in the Jetavana grove, where the Buddha lives. In the morning they see
the Buddha himself. He looks like the hundreds of other monks, but Siddhartha
recognizes him by the complete peacefulness of his demeanor. In the evening,
Siddhartha and Govinda listen to the Buddha preach about the way to gain
release from suffering. Govinda is convinced by what he hears and joins the
Buddha's community. Siddhartha gives him his blessing, but he has no intention
of pursuing the same path. He tells his friend that he will be leaving him. In the
morning Siddhartha speaks to the Buddha in person. Siddhartha acknowledges
the wisdom and clarity of the Buddha's explanation of the chain of cause and
effect in life, but he thinks he has found a flaw in the teaching. If it is possible to
rise above the world and gain salvation, as the Buddha says, this means that the
law of cause and effect has broken down. It is not a complete explanation of life.
The Buddha replies that his goal is not to explain the world but to give salvation
from suffering. Siddhartha then comments that in none of the Buddha's teachings
does he explain the secret of what he experienced in his moment of
enlightenment. Siddhartha says that he plans to leave all doctrines and teachers
behind and reach his goal alone. The Buddha acknowledges that Siddhartha is
clever, but warns him not to be too clever.
Analysis
The Buddha lived from about 563-483 B.C. in northern India. His given name
was Gautama (or Gotama); the Buddha was a title given to him, meaning the
enlightened or the awakened one. Unlike Siddhartha, the Buddha was not born
into a Brahmin family. His father was from the warrior, or ksatriya, class. As a
young man Gautama decided to renounce the world and seek a cure for human
suffering. He became an ascetic and went in search of a teacher who could point
him to the Truth, but none of the teachers he met satisfied him. After giving up
his ascetic practices, he gained enlightenment while engaged in deep meditation.
Traditionally, this moment happened near Gaya, in the modern state of Bihar, on
the bank of the river Neranjara, a tributary of the sacred Ganges river. After this
experience, the Buddha set out to teach others the path to salvation. When
Govinda and Siddhartha hear him preach, the Buddha refers to the "four main
points" and the "Eightfold Path."
The first of these is often known as the Four Noble Truths. These truth are 1) life
is suffering; 2) the origin of suffering lies in desire, or craving; 3) the cessation of
suffering can be gained by the removal of desire; 4) the way to attain this is
through the Eightfold Path. The Eightfold Path is a set of prescriptions about how
life should be lived, involving right speech, right conduct, right livelihood, and the
correct approach to meditation.
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